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The Nose

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No. Quenya Tengwar Means
1 Neldeä lómenna, Marco lenwentë colila i vircolca ar cirmo.            Near the third evening, Marco left the house with a basket and a knife.
2 Amilya maquentë: Manna ménat?      His mother asked, where are you going?
3 Se equë: Ménan taurenna, meter comya telumbeli.           He said: “I am going into the forest, to gather mushrooms.”
4 Mennes mina palan tauressë, ar untumpes insë litsenen ar mulunen.             He went deep into the forest, and covered himself in sand and rock dust.
5 Tá laryanes tenna hlariërya hlón.       Then he waited until he heard noise.
6 Né i urco lennaila ter taurë, lucila per-matina rocco.            It was the orc, coming in the woods, dragging a half-eaten horse.
7 Marco lencavë hilyanë urco estoliëryanna.       Marco slowly followed the orc to his camp.
8 Ve Marco hornë, né ara höa ondo.          As Marco expected, it was near a big rock again.
9 Yá i urco aháruyë, Marco tirítevë rentë cas ondo.            When the orc sat down, Marco carefully climbed the rock.
10 Retiërya carnë hlussë, ar i urco tolunë ostirila, mal únes cenë hye.                His climbing made some noise, and the orc stood up and looked around, but did not see him.
11 I litsë ar mulo Marcossë nurtaner se i ondossë.           The sand and rock dust hid Marco on the rock.
12 Yá i urco enaháruyë, Marco quantanë i vircolca sarnelínen, ar tumbanes i carenna i urco.                   When the orc sat down again, Marco filled the basket with rocks, and dropped it on the orc’s head.
13 I orco talantë ar lantanë undu.        The orc swayed and fell over.
14 Marco rentë undu ar hócirnë i cas i urco.           Marco climbed down and cut off the orc’s head with his knife.
15 Ralles cöattanna, sí amilya quentë: Yassë eä i telumbeli?            He came back to the house, and his mother asked him “Where are the mushrooms?”
16 Se hanquentë: susteä quelehtiëo i tauressë, únë ecë nin nusta auqueriën hloireä telumbeli.                 He said: “It was too musty in the forest, I could not smell to distinguish the poisonous mushrooms.”
17 Amil nainanë: vilya silomë niþa!       His mother cried: “The air is sweet tonight.
18 Cé nengwitya óla quolina, ar sina umbenya nin, pan mauratyë nengwë máleo tauressë meter i nauvat varna i urcullo.                       Maybe your nose is going bad, and I worry, for you need a good nose to stay safe from the orc in the forest.”
19 Epta Marco quentë: lelyauvan i minassenna ar cestauvan aþaro.            Marco said: “I will travel to the city and ask a doctor.”
20 Arinessë, Marco enlendë minassenna ar iquiryanë encenë aran.           In the morning, Marco went to the city again and asked to see the king once more.
21 Apantaila i cas urco i aranna, quentë: elépiën sina i urcullo ahtariën.                He showed the orc head to the king, and said: “I have taken this in vengeance from the orc.
22 Mana antauvalyë nin ovéallo, ve evestaniëlyë?        What will you give me in kind, as you have promised?”
23 I aran quentë: equétiën antaitan o imni yan i tulyal, apa vá antaitanya lyen carinya.                   The king spoke: “I have said I would give my own for what you bring, but I will not give you my head.
24 Quita céla nályë ohtar, san antanyë lyen min pelmar.            If you were a soldier, I would give you a farmstead.
25 Quita roquen, yacinyë taras.       If you were a knight, I would offer you a castle.
26 Quita cundo, i hanwa ara seldenya.         If you were a prince, the seat beside my daughter.
27 Aimanen uil.    But you are not.
28 Minomë, antauvanyë lyen ya harë carinyassë: carpë heletso ar maltaina rínata.               Instead, I will give you what rests on my head: a fur cap with a golden crown.
29 Issë valdë aranen, ar ecë lyen cenë imlë ve astamo nossenyo.              It is an item fit for royalty, and you may consider yourself like a member of my family.”
30 Silumë, Marco quentë: Mai, qui tallë inyë ná ve cundo araniëlyo, nai ecë nin vesta seldelya?                     This time, Marco said: “Well, if I am now like a prince of the realm, may I wed your daughter?”
31 I aran yesentë nemë rúþeä, mal talo rainë, ar quentë: Elyë né verya nevë i urco rafila cirmalya, elyë ná ve verya nevë aranelya rafila lambalya!                               The king first looked angry, but then he smiled, and said: “You were brave to face the orc brandishing your knife, you are as brave to face your king brandishing your tongue!”
32 Opo Marco nanewénië mar, quentes amilyan: Uiën hirë aþaro, mal hirnen ma i hepuva carinya ná laucar.                      After Marco returned home, he told his mother: “I did not find a doctor, but I found something to keep my head warm.”
33 Amilya hanquentë: Manen lauca cas varyauvar tye i urcullo?           His mother replied: “How will a warm head keep you safe from the orc?”
34 Marco quentë: Nán naityana nát colonda inyenen.          Marco said: “I am sorry to be a worry to you.
35 Þá, mo maura márë hendu, márë hlaru, mára nengwë.              You are right, one needs good eyes, ears and nose.
36 Entan lelyauvan ar tultauvan aiti i minassello.         I will go fetch and bring some back from the city tomorrow.”
37 Amilya yainë: Almelóra yonyonya ólië hwinda!        His mother wailed: “My poor son has gone mad!
38 Si penteäs hendyat, ta penteäs hlaryat, en penteäs nengwirya ar teldavë epentanië sámarya!                First he loses his eyes, then he loses his ears, then he loses his nose, and now he has lost his mind!”

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